“Astonishing, delightful, and theologically sophisticated.” —Marvin Meyer, Griset Professor of Religious Studies, Chapman University Theologian Brent Landau presents the ancient account of Melchior, Caspar, and Balthazar, the three “wise men” who journeyed to Bethlehem to greet the birth of Jesus. The Revelation of the Magi offers the first-ever English translation of an ancient Syriac manuscript written in the second to third century after the birth of Christ and safeguarded for generations in the Vatican Library. Following in the footsteps of Elaine Pagels and her exploration of the Gnostic Gospels, including the controversial Gospel of Judas, Landau delivers an invaluable source of information to a world interested in learning more about the Nativity and the life of Jesus of Nazareth.
The author_s principal objective in publishing these essays was to present all the materials for impartial judgment of the scriptures and religion of the Parsis. Contents: Essay I. History of the Researches into the Sacred Writings and Religion of the Parsis; Essay II. Languages of the Parsi Scriptures; Essay III. The Zend-Avesta, or the Scripture of the Parsis; and Essay IV. The Zoroastrian Religion as to its Origin and Development. A biographical memoir of Dr. Haug by Professor E.P. Evans is also included in this volume.
Here are sixteen of the best stories by one of America's most popular storytellers. For nearly a century, the work of O. Henry has delighted readers with its humor, irony and colorful, real-life settings. The writer's own life had more than a touch of color and irony. Born William Sidney Porter in Greensboro, North Carolina in 1862, he worked on a Texas ranch, then as a bank teller in Austin, then as a reporter for the Houston "Post." Adversity struck, however, when he was indicted for embezzlement of bank funds. Porter fled to New Orleans, then to Honduras before he was tried, convicted and imprisoned for the crime in 1898. In prison he began writing stories of Central America and the American Southwest that soon became popular with magazine readers. After his release Porter moved to New York City, where he continued writing stories under the pen name O. HenryThough his work earned him an avid readership, O. Henry died in poverty and oblivion scarcely eight years after his arrival in New York. But in the treasury of stories he left behind are such classics of the genre as "The Gift of the Magi," "The Last Leaf," "The Ransom of Red Chief," "The Voice of the City" and "The Cop and the Anthem" — all included in this choice selection. A selection of the Common Core State Standards Initiative.
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Originally published in 1956, this book provides a clear, scholarly, introduction to the main tenets of Zoroastrian dualism presented largely in the words of the Zoroastrian texts themselves. The book demonstrates the essential reasonableness of Zoroastrian dualism, which is the dualism of a good and an evil spirit, and to show what the means in everyday life and how it is philosophically justified. There are chapters on cosmology, the relation of man to God, the nature of religion, ethics, sacraments and sacrifice, the soul’s fate at death and eschatology.
Voices of the Magi explores the popular Catholic musical ensembles of southeastern Brazil known as folias de reis (companies of kings). Composed predominantly of low-income workers, the folias reenact the journey of the Wise Men to Bethlehem and back to the Orient, as they roam from house to house, singing to bless the families they visit in exchange for food and money. These gifts, in turn, are used to prepare a festival on Kings' Day, January 6, to which all who contributed are invited. Focusing on urban folias, Suzel Ana Reily shows how participants use the ritual journeys and musical performances of the folias to create sacred spheres distinct from, yet intimately related to, their everyday world. Reily calls this practice "enchantment" and argues that it allows the folia communities to temporarily make the social ideals of mutual reciprocity and equality embodied in their religious beliefs a reality. The contrast between their ritual experiences and the daily lives of these impoverished workers, in turn, reinforces the religious convictions of these devotees of the music of the Magi.